Display
Devanagari is shown only when this page stored it. Harvard-Kyoto and ASCII are generated from the IAST verse.
Vanisource / Original texts
Śrīmad-Bhāgavatam 3.8.29
Save this passage to keep a private note on this device. Notes are not sent to Vedawiki.
Cite
Source navigation
A.C. Bhaktivedanta Swami Prabhupada
TEXT 29
- parārdhya-keyūra-maṇi-praveka-
- paryasta-dordaṇḍa-sahasra-śākham
- avyakta-mūlaṁ bhuvanāṅghripendram
- ahīndra-bhogair adhivīta-valśam
parārdhyavery valuable — very valuable; keyūraornaments — ornaments; maṇihighly valuable jewels-pravekahighly valuable jewels — highly valuable jewels; paryastadisseminating — disseminating; dordaṇḍaarms — arms; sahasrawith thousands of branches-śākhamwith thousands of branches — with thousands of branches; avyaktaself-situated-mūlamself-situated — self-situated; bhuvanauniversal — universal; aṅghripatrees — trees; indramthe Lord — the Lord; ahiAnantadeva-indraAnantadeva — Anantadeva; bhogaiḥby hoods — by hoods; adhivītasurrounded — surrounded; valśamshoulders — shoulders.
As a sandalwood tree is decorated with fragrant flowers and branches, the Lord's body was decorated with valuable jewels and pearls. He was the self-situated tree, the Lord of all others in the universe. And as a sandalwood tree is covered with many snakes, so the Lord's body was also covered by the hoods of Ananta.
The word avyakta-mūlam is significant here. Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself. In the Vedas it is said that the Lord is svāśrayāśraya; He is His own support, and there is no other support for Him. Therefore, avyakta means the Supreme Lord Himself and no one else.