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Śrīmad-Bhāgavatam 1.17.34

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His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 34

Verse text

yasmin harir bhagavān ijyamāna
ijyātma-mūrtir yajatāṁ śaṁ tanoti
kāmān amoghān sthira-jaṅgamānām
antar bahir vāyur ivaiṣa ātmā


Synonyms

yasminin such sacrificial ceremonies — in such sacrificial ceremonies; hariḥthe Supreme Lord — the Supreme Lord; bhagavānthe Personality of Godhead — the Personality of Godhead; ijyamānaḥbeing worshiped — being worshiped; ijyathe soul of all worshipable deities-ātmathe soul of all worshipable deities — the soul of all worshipable deities; mūrtiḥin the forms — in the forms; yajatāmthose who worship — those who worship; śamwelfare — welfare; tanotispreads — spreads; kāmāndesires — desires; amoghāninviolable — inviolable; sthiraof all the moving and nonmoving-jaṅgamānāmof all the moving and nonmoving — of all the moving and nonmoving; antaḥwithin — within; bahiḥoutside — outside; vāyuḥair — air; ivalike — like; eṣaḥof all of them — of all of them; ātmāspirit soul — spirit soul.


Translation

In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord Personality of Godhead is worshiped because He is the Supersoul of everyone, and exists both inside and outside like the air. Thus it is He only who awards all welfare to the worshiper.


Purport

It is even sometimes seen that demigods like Indra and Candra are worshiped and offered sacrificial awards, yet the rewards of all such sacrifices are awarded to the worshiper by the Supreme Lord, and it is the Lord only who can offer all welfare to the worshiper. The demigods, although worshiped, cannot do anything without the sanction of the Lord because the Lord is the Supersoul of everyone, both moving and nonmoving.

In Bhagavad-gītā (BG 9.23, Not yet available in the library. Try the live source.) the Lord Himself confirms this in the following śloka:

ye 'py anya-devatā-bhaktā
yajante śraddhayānvitāḥ
te 'pi mām eva kaunteya
yajanty avidhi-pūrvakam

"Whatever a man may sacrifice to other gods, O son of Kuntī, is really meant for Me alone, but it is offered without true understanding."

The fact is that the Supreme Lord is one without a second. There is no God other than the Lord Himself. Thus the Supreme Lord is eternally transcendental to the material creation. But there are many who worship the demigods like the sun, the moon and Indra, who are only material representatives of the Supreme Lord. These demigods are indirect, qualitative representations of the Supreme Lord. A learned scholar or devotee, however, knows who is who. Therefore he directly worships the Supreme Lord and is not diverted by the material, qualitative representations. Those who are not so learned worship such qualitative, material representations, but their worship is unceremonious because it is irregular.

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