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Śrīmad-Bhāgavatam 3.5.43
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TEXT 43
- viśvasya janma-sthiti-saṁyamārthe
- kṛtāvatārasya padāmbujaṁ te
- vrajema sarve śaraṇaṁ yad īśa
- smṛtaṁ prayacchaty abhayaṁ sva-puṁsām
viśvasyaof the cosmic universe — of the cosmic universe; janmacreation — creation; sthitimaintenance — maintenance; saṁyamafor the dissolution also-arthefor the dissolution also — for the dissolution also; kṛtaaccepted or assumed — accepted or assumed; avatārasyaof the incarnations — of the incarnations; padalotus feet-ambujamlotus feet — lotus feet; teYour — Your; vrajemalet us take shelter of — let us take shelter of; sarveall of us — all of us; śaraṇamshelter — shelter; yatthat which — that which; īśaO Lord — O Lord; smṛtamremembrance — remembrance; prayacchatiawarding — awarding; abhayamcourage — courage; svaof the devotees-puṁsāmof the devotees — of the devotees.
O Lord, You assume incarnations for the creation, maintenance and dissolution of the cosmic manifestation, and therefore we all take shelter of Your lotus feet because they always award remembrance and courage to Your devotees.
For the creation, maintenance and dissolution of the cosmic manifestations there are three incarnations: Brahmā, Viṣṇu and Maheśvara (Lord Śiva). They are the controllers or masters of the three modes of material nature, which cause the phenomenal manifestation. Viṣṇu is the master of the mode of goodness, Brahmā is the master of the mode of passion, and Maheśvara is the master of the mode of ignorance. There are different kinds of devotees according to the modes of nature. Persons in the mode of goodness worship Lord Viṣṇu, those in the mode of passion worship Lord Brahmā, and those in the mode of ignorance worship Lord Śiva. All three of these deities are incarnations of the Supreme Lord Kṛṣṇa because He is the original Supreme Personality of Godhead. The demigods directly refer to the lotus feet of the Supreme Lord and not to the different incarnations. The incarnation of Viṣṇu in the material world is, however, directly worshiped by the demigods. It is learned from various scriptures that the demigods approach Lord Viṣṇu in the ocean of milk and submit their grievances whenever there is some difficulty in the administration of universal affairs. Although they are incarnations of the Lord, Lord Brahmā and Lord Śiva worship Lord Viṣṇu, and thus they are also counted amongst the demigods and not as the Supreme Personality of Godhead. Persons who worship Lord Viṣṇu are called demigods, and persons who do not do so are called asuras, or demons. Viṣṇu always takes the part of the demigods, but Brahmā and Śiva sometimes take the side of the demons; it is not that they become one in interest with them, but sometimes they do something in order to gain control over the demons.