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Śrīmad-Bhāgavatam 3.5.15
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A.C. Bhaktivedanta Swami Prabhupada
TEXT 15
- tad asya kauṣārava śarma-dātur
- hareḥ kathām eva kathāsu sāram
- uddhṛtya puṣpebhya ivārta-bandho
- śivāya naḥ kīrtaya tīrtha-kīrteḥ
tattherefore — therefore; asyaHis — His; kauṣāravaO Maitreya — O Maitreya; śarmaof one who awards good fortune-dātuḥof one who awards good fortune — of one who awards good fortune; hareḥof the Lord — of the Lord; kathāmtopics — topics; evaonly — only; kathāsuof all topics — of all topics; sāramthe essence — the essence; uddhṛtyaby quoting — by quoting; puṣpebhyaḥfrom the flowers — from the flowers; ivalike that — like that; ārtaO friend of the distressed-bandhoO friend of the distressed — O friend of the distressed; śivāyafor welfare — for welfare; naḥof us — of us; kīrtayakindly describe — kindly describe; tīrthapilgrimage — pilgrimage; kīrteḥof glorious — of glorious.
O Maitreya, O friend of the distressed, the glories of the Supreme Lord can alone do good for people all over the world. Therefore, just as bees collect honey from flowers, kindly describe the essence of all topics—the topics of the Lord.
There are many topics for different persons in different modes of material nature, but the essential topics are those in relationship with the Supreme Lord. Unfortunately, materially affected conditioned souls are all more or less averse to topics of the Supreme Lord because some of them do not believe in the existence of God and some of them believe only in the impersonal feature of the Lord. In both cases there is nothing for them to say of God. Both the nonbelievers and the impersonalists deny the essence of all topics; therefore, they engage in topics of relativity in various ways, either in sense gratification or in mental speculation. For the pure devotees like Vidura, the topics of both the mundaners and the mental speculators are useless in all respects. Thus Vidura requested Maitreya to talk of the essence only, the talks of Kṛṣṇa, and nothing else.