Display
Devanagari is shown only when this page stored it. Harvard-Kyoto and ASCII are generated from the IAST verse.
Vanisource / Original texts
Śrīmad-Bhāgavatam 3.31.16
Save this passage to keep a private note on this device. Notes are not sent to Vedawiki.
Cite
Source navigation
A.C. Bhaktivedanta Swami Prabhupada
TEXT 16
- jñānaṁ yad etad adadhāt katamaḥ sa devas
- trai-kālikaṁ sthira-careṣv anuvartitāṁśaḥ
- taṁ jīva-karma-padavīm anuvartamānās
- tāpa-trayopaśamanāya vayaṁ bhajema
jñānamknowledge — knowledge; yatwhich — which; etatthis — this; adadhātgave — gave; katamaḥwho other than — who other than; saḥthat — that; devaḥthe Personality of Godhead — the Personality of Godhead; traiof the three phases of time-kālikamof the three phases of time — of the three phases of time; sthirain the inanimate and animate objects-careṣuin the inanimate and animate objects — in the inanimate and animate objects; anuvartitadwelling — dwelling; aṁśaḥHis partial representation — His partial representation; tamunto Him — unto Him; jīvaof the jīva souls — of the jīva souls; karmathe path of fruitive activities-padavīmthe path of fruitive activities — the path of fruitive activities; anuvartamānāḥwho are pursuing — who are pursuing; tāpafrom the threefold miseries-trayafrom the threefold miseries — from the threefold miseries; upaśamanāyafor getting free — for getting free; vayamwe — we; bhajemamust surrender — must surrender.
No one other than the Supreme Personality of Godhead, as the localized Paramātmā, the partial representation of the Lord, is directing all inanimate and animate objects. He is present in the three phases of time-past, present and future. Therefore, the conditioned soul is engaged in different activities by His direction, and in order to get free from the threefold miseries of this conditional life, we have to surrender unto Him only.
When a conditioned soul is seriously anxious to get out of the influence of the material clutches, the Supreme Personality of Godhead, who is situated within him as Paramātmā, gives him this knowledge: "Surrender unto Me." As the Lord says in Bhagavad-gītā, "Give up all other engagements. Just surrender unto Me." It is to be accepted that the source of knowledge is the Supreme Person. This is also confirmed in Bhagavad-gītā. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15, Not yet available in the library. Try the live source.). The Lord says, "Through Me one gets real knowledge and memory, and one also forgets through Me." To one who wants to be materially satisfied or who wants to lord it over material nature, the Lord gives the opportunity to forget His service and engage in the so-called happiness of material activities. Similarly, when one is frustrated in lording it over material nature and is very serious about getting out of this material entanglement, the Lord, from within, gives him the knowledge that he has to surrender unto Him; then there is liberation.
This knowledge cannot be imparted by anyone other than the Supreme Lord or His representative. In the Caitanya-caritāmṛta Lord Caitanya instructs Rūpa Gosvāmī that the living entities wander in life after life, undergoing the miserable conditions of material existence. But when one is very anxious to get free from the material entanglement, he gets enlightenment through a spiritual master and Kṛṣṇa. This means that Kṛṣṇa as the Supersoul is seated within the heart of the living entity, and when the living entity is serious, the Lord directs him to take shelter of His representative, a bona fide spiritual master. Directed from within and guided externally by the spiritual master, one attains the path of Kṛṣṇa consciousness, which is the way out of the material clutches.
Therefore there is no possibility of one's being situated in his own position unless he is blessed by the Supreme Personality of Godhead. Unless he is enlightened with the supreme knowledge, one has to undergo the severe penalties of the hard struggle for existence in the material nature. The spiritual master is therefore the mercy manifestation of the Supreme Person. The conditioned soul has to take direct instruction from the spiritual master, and thus he gradually becomes enlightened to the path of Kṛṣṇa consciousness. The seed of Kṛṣṇa consciousness is sown within the heart of the conditioned soul, and when one hears instruction from the spiritual master, the seed fructifies, and one's life is blessed.