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Śrīmad-Bhāgavatam 3.20.52
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A.C. Bhaktivedanta Swami Prabhupada
TEXT 52
- tapasā vidyayā yukto
- yogena susamādhinā
- ṛṣīn ṛṣir hṛṣīkeśaḥ
- sasarjābhimatāḥ prajāḥ
tapasāby penance — by penance; vidyayāby worship — by worship; yuktaḥbeing engaged — being engaged; yogenaby concentration of the mind in devotion — by concentration of the mind in devotion; suby nice meditation-samādhināby nice meditation — by nice meditation; ṛṣīnthe sages — the sages; ṛṣiḥthe first seer (Brahmā) — the first seer (Brahmā); hṛṣīkeśaḥthe controller of his senses — the controller of his senses; sasarjacreated — created; abhimatāḥbeloved — beloved; prajāḥsons — sons.
Having equipped himself with austere penance, adoration, mental concentration and absorption in devotion, accompanied by dispassion, and having controlled his senses, Brahmā, the self-born living creature, evolved great sages as his beloved sons.
The ritualistic performances of sacrifice are meant for material economic development; in other words, they are meant to keep the body in good condition for cultivation of spiritual knowledge. But for actual attainment of spiritual knowledge, other qualifications are needed. What is essential is vidyā, or worship of the Supreme Lord. Sometimes the word yoga is used to refer to the gymnastic performances of different bodily postures which help mental concentration. Generally, the different bodily postures in the yoga system are accepted by less intelligent men to be the end of yoga, but actually they are meant to concentrate the mind upon the Supersoul. After creating persons for economic development, Brahmā created sages who would set the example for spiritual realization.