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Śrīmad-Bhāgavatam 3.18.2
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TEXT 2
- dadarśa tatrābhijitaṁ dharā-dharaṁ
- pronnīyamānāvanim agra-daṁṣṭrayā
- muṣṇantam akṣṇā sva-ruco 'ruṇa-śriyā
- jahāsa cāho vana-gocaro mṛgaḥ
dadarśahe saw — he saw; tatrathere — there; abhijitamthe victorious — the victorious; dharāthe earth — the earth; dharambearing — bearing; pronnīyamānabeing raised upward — being raised upward; avanimthe earth — the earth; agraby the tip of His tusk-daṁṣṭrayāby the tip of His tusk — by the tip of His tusk; muṣṇantamwho was diminishing — who was diminishing; akṣṇāwith His eyes — with His eyes; svaHiraṇyākṣa's own splendor-rucaḥHiraṇyākṣa's own splendor — Hiraṇyākṣa's own splendor; aruṇareddish — reddish; śriyāradiant — radiant; jahāsahe laughed — he laughed; caand — and; ahooh — oh; vanaamphibious-gocaraḥamphibious — amphibious; mṛgaḥbeast — beast.
He saw there the all-powerful Personality of Godhead in His boar incarnation, bearing the earth upward on the ends of His tusks and robbing him of his splendor with His reddish eyes. The demon laughed: Oh, an amphibious beast!
In a previous chapter we have discussed the incarnation of the Supreme Personality of Godhead as Varāha, the boar. While Varāha, with His tusks, engaged in uplifting the submerged earth from the depths of the waters, this great demon Hiraṇyākṣa met Him and challenged Him, calling Him a beast. Demons cannot understand the incarnations of the Lord; they think that His incarnations as a fish or boar or tortoise are big beasts only. They misunderstand the body of the Supreme Personality of Godhead, even in His human form, and they deride His descent. In the Caitanya sampradāya there is sometimes a demoniac misconception about the descent of Nityānanda Prabhu. Nityānanda Prabhu's body is spiritual, but demoniac persons consider the body of the Supreme Personality to be material, just like ours. Avajānanti māṁ mūḍhāḥ: (BG 9.11, Not yet available in the library. Try the live source.) persons who have no intelligence deride the transcendental form of the Lord as material.