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Śrīmad-Bhāgavatam 3.14.27
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TEXT 27
- yasyānavadyācaritaṁ manīṣiṇo
- gṛṇanty avidyā-paṭalaṁ bibhitsavaḥ
- nirasta-sāmyātiśayo 'pi yat svayaṁ
- piśāca-caryām acarad gatiḥ satām
yasyawhose — whose; anavadyaunimpeachable — unimpeachable; ācaritamcharacter — character; manīṣiṇaḥgreat sages — great sages; gṛṇantifollow — follow; avidyānescience — nescience; paṭalammass — mass; bibhitsavaḥdesiring to dismantle — desiring to dismantle; nirastanullified — nullified; sāmyaequality — equality; atiśayaḥgreatness — greatness; apiin spite of — in spite of; yatas — as; svayampersonally — personally; piśācadevil — devil; caryāmactivities — activities; acaratperformed — performed; gatiḥdestination — destination; satāmof the devotees of the Lord — of the devotees of the Lord.
Although no one in the material world is equal to or greater than Lord Śiva, and although his unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord.
Lord Śiva's uncivilized, devilish characteristics are never abominable because he teaches the sincere devotees of the Lord how to practice detachment from material enjoyment. He is called Mahādeva, or the greatest of all demigods, and no one is equal to or greater than him in the material world. He is almost equal with Lord Viṣṇu. Although he always associates with Māyā, Durgā, he is above the reactionary stage of the three modes of material nature, and although he is in charge of devilish characters in the mode of ignorance, he is not affected by such association.