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Śrīmad-Bhāgavatam 3.14.24

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His Divine Grace
A.C. Bhaktivedanta Swami Prabhupada



TEXT 24

Verse text

etasyāṁ sādhvi sandhyāyāṁ
bhagavān bhūta-bhāvanaḥ
parīto bhūta-parṣadbhir
vṛṣeṇāṭati bhūtarāṭ


Synonyms

etasyāmin this period — in this period; sādhviO chaste one — O chaste one; sandhyāyāmat the junction of day and night (evening) — at the junction of day and night (evening); bhagavānthe Personality of God — the Personality of God; bhūtathe well-wisher of the ghostly characters-bhāvanaḥthe well-wisher of the ghostly characters — the well-wisher of the ghostly characters; parītaḥsurrounded by — surrounded by; bhūtaby ghostly companions-parṣadbhiḥby ghostly companions — by ghostly companions; vṛṣeṇaon the back of the bull carrier — on the back of the bull carrier; aṭatitravels — travels; bhūtathe king of the ghosts-rāṭthe king of the ghosts — the king of the ghosts.


Translation

Lord Śiva, the king of the ghosts, sitting on the back of his bull carrier, travels at this time, accompanied by ghosts who follow him for their welfare.


Purport

Lord Śiva, or Rudra, is the king of the ghosts. Ghostly characters worship Lord Śiva to be gradually guided toward a path of self-realization. Māyāvādī philosophers are mostly worshipers of Lord Śiva, and Śrīpāda Śaṅkarācārya is considered to be the incarnation of Lord Śiva for preaching godlessness to the Māyāvādī philosophers. Ghosts are bereft of a physical body because of their grievously sinful acts, such as suicide. The last resort of the ghostly characters in human society is to take shelter of suicide, either material or spiritual. Material suicide causes loss of the physical body, and spiritual suicide causes loss of the individual identity. Māyāvādī philosophers desire to lose their individuality and merge into the impersonal spiritual brahmajyoti existence. Lord Śiva, being very kind to the ghosts, sees that although they are condemned, they get physical bodies. He places them into the wombs of women who indulge in sexual intercourse regardless of the restrictions on time and circumstance. Kaśyapa wanted to impress this fact upon Diti so that she might wait for a while.

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