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Śrīmad-Bhāgavatam 3.13.39
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TEXT 39
- namo namas te 'khila-mantra-devatā-
- dravyāya sarva-kratave kriyātmane
- vairāgya-bhaktyātmajayānubhāvita-
- jñānāya vidyā-gurave namo namaḥ
namaḥobeisances unto You namaḥobeisances unto You — obeisances unto You; teunto You, who are worshipable — unto You, who are worshipable; akhilaall-inclusive — all-inclusive; mantrahymns — hymns; devatāthe Supreme Lord — the Supreme Lord; dravyāyaunto all ingredients for performing sacrifices — unto all ingredients for performing sacrifices; sarvaunto all kinds of sacrifices-krataveunto all kinds of sacrifices — unto all kinds of sacrifices; kriyāunto You, the supreme form of all sacrifices-ātmaneunto You, the supreme form of all sacrifices — unto You, the supreme form of all sacrifices; vairāgyarenunciation — renunciation; bhaktyāby devotional service — by devotional service; ātmaperceivable by conquering the mind-jayaperceivable by conquering the mind-anubhāvitaperceivable by conquering the mind — perceivable by conquering the mind; jñānāyasuch knowledge — such knowledge; vidyāthe supreme spiritual master of all knowledge-guravethe supreme spiritual master of all knowledge — the supreme spiritual master of all knowledge; namaḥagain I offer my respectful obeisances namaḥagain I offer my respectful obeisances — again I offer my respectful obeisances.
O Lord, You are the Supreme Personality of Godhead and are worshipable by universal prayers, Vedic hymns and sacrificial ingredients. We offer our obeisances unto You. You can be realized by the pure mind freed from all visible and invisible material contamination. We offer our respectful obeisances to You as the supreme spiritual master of knowledge in devotional service.
The qualification of bhakti, or devotional service to the Lord, is that the devotee should be free from all material contaminations and desires. This freedom is called vairāgya, or renouncement of material desires. One who engages in devotional service to the Lord according to regulative principles is automatically freed from material desires, and in that pure state of mind one can realize the Personality of Godhead. The Personality of Godhead, being situated in everyone's heart, instructs the devotee regarding pure devotional service so that he may ultimately achieve the association of the Lord. This is confirmed in Bhagavad-gītā (BG 10.10, Not yet available in the library. Try the live source.) as follows:
- teṣāṁ satata-yuktānāṁ
- bhajatāṁ prīti-pūrvakam
- dadāmi buddhi-yogaṁ taṁ
- yena mām upayānti te
"To one who constantly engages in the devotional service of the Lord with faith and love, the Lord certainly gives the intelligence to achieve Him at the ultimate end."
One has to conquer the mind, and one may do it by following the Vedic rituals and by performing different types of sacrifice. The ultimate end of all those performances is to attain bhakti, or the devotional service of the Lord. Without bhakti one cannot understand the Supreme Personality of Godhead. The original Personality of Godhead or His innumerable expansions of Viṣṇu are the only objects of worship by all the Vedic rituals and sacrificial performances.