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Śrīmad-Bhāgavatam 2.7.51
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A.C. Bhaktivedanta Swami Prabhupada
TEXT 51
- idaṁ bhāgavataṁ nāma
- yan me bhagavatoditam
- saṅgraho 'yaṁ vibhūtīnāṁ
- tvam etad vipulī kuru
idamthis — this; bhāgavatamthe science of Godhead — the science of Godhead; nāmaof the name — of the name; yatthat which — that which; meunto me — unto me; bhagavatāby the Personality of Godhead — by the Personality of Godhead; uditamenlightened — enlightened; saṅgrahaḥis the accumulation of — is the accumulation of; ayamHis — His; vibhūtīnāmof the diverse potencies — of the diverse potencies; tvamyour good self — your good self; etatthis science of Godhead — this science of Godhead; vipulīexpand — expand; kurudo it — do it.
O Nārada, this science of God, Śrīmad-Bhāgavatam, was spoken to me in summary by the Supreme Personality of Godhead, and it was spoken as the accumulation of His diverse potencies. Please expand this science yourself.
The Bhāgavatam in a nutshell, spoken by the Personality of Godhead in about half a dozen verses, which will appear ahead, is the science of God, and it is the potent representation of the Personality of Godhead. He, being absolute, is nondifferent from the science of God, Śrīmad-Bhāgavatam. Brahmājī received this science of Godhead from the Lord directly, and he handed over the same to Nārada, who in his turn ordered Śrīla Vyāsadeva to expand it. So the transcendental knowledge of the Supreme Lord is not mental speculation by the mundane wranglers, but is uncontaminated, eternal, perfect knowledge beyond the jurisdiction of material modes. The Bhāgavata Purāṇa is therefore the direct incarnation of the Lord in the form of transcendental sound, and one should receive this transcendental knowledge from the bona fide representative of the Lord in the chain of disciplic succession from the Lord to Brahmājī, from Brahmājī to Nārada, from Nārada to Vyāsa, from Vyāsadeva to Śukadeva Gosvāmī, from Śukadeva Gosvāmī to Sūta Gosvāmī. The ripened fruit of the Vedic tree drops from one hand to another without being broken by falling suddenly from a high branch down to the earth. Therefore unless one hears the science of Godhead from the bona fide representative of the disciplic succession, as above mentioned, for one to understand the theme of the science of Godhead will be a difficult job. It should never be heard from the professional Bhāgavatam reciters who earn their livelihood by gratifying the senses of the audience.