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Śrīmad-Bhāgavatam 2.3.13
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TEXT 13
- śaunaka uvāca
- ity abhivyāhṛtaṁ rājā
- niśamya bharatarṣabhaḥ
- kim anyat pṛṣṭavān bhūyo
- vaiyāsakim ṛṣiṁ kavim
śaunakaḥŚaunaka said uvācaŚaunaka said — Śaunaka said; itithus — thus; abhivyāhṛtamall that was spoken — all that was spoken; rājāthe King — the King; niśamyaby hearing — by hearing; bharataMahārāja Parīkṣit-ṛṣabhaḥMahārāja Parīkṣit — Mahārāja Parīkṣit; kimwhat — what; anyatmore — more; pṛṣṭavāndid he inquire from him — did he inquire from him; bhūyaḥagain — again; vaiyāsakimunto the son of Vyāsadeva — unto the son of Vyāsadeva; ṛṣimone who is well versed — one who is well versed; kavimpoetic — poetic.
Śaunaka said: The son of Vyāsadeva, Śrīla Śukadeva Gosvāmī, was a highly learned sage and was able to describe things in a poetic manner. What did Mahārāja Parīkṣit again inquire from him after hearing all that he had said?
A pure devotee of the Lord automatically develops all godly qualities, and some of the prominent features of those qualities are as follows: he is kind, peaceful, truthful, equable, faultless, magnanimous, mild, clean, nonpossessive, a well-wisher to all, satisfied, surrendered to Kṛṣṇa, without hankering, simple, fixed, self-controlled, a balanced eater, sane, mannerly, prideless, grave, sympathetic, friendly, poetic, expert and silent. Out of these twenty-six prominent features of a devotee, as described by Kṛṣṇadāsa Kavirāja in his Caitanya-caritāmṛta, the qualification of being poetic is especially mentioned herein in relation to Śukadeva Gosvāmī. The presentation of Śrīmad-Bhāgavatam by his recitation is the highest poetic contribution. He was a self-realized learned sage. In other words, he was a poet amongst the sages.