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Śrīmad-Bhāgavatam 2.2.10
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TEXT 10
- unnidra-hṛt-paṅkaja-karṇikālaye
- yogeśvarāsthāpita-pāda-pallavam
- śrī-lakṣaṇaṁ kaustubha-ratna-kandharam
- amlāna-lakṣmyā vana-mālayācitam
unnidrablooming — blooming; hṛtheart — heart; paṅkajalotus flower — lotus flower; karṇikāon the surface of the whorl-ālayeon the surface of the whorl — on the surface of the whorl; yogathe great mystics-īśvarathe great mystics — the great mystics; āsthāpitaplaced — placed; pādalotus feet-pallavamlotus feet — lotus feet; śrīthe goddess of fortune, or a beautiful calf — the goddess of fortune, or a beautiful calf; lakṣaṇammarked in that way — marked in that way; kaustubhathe Kaustubha jewel — the Kaustubha jewel; ratnaother jewels — other jewels; kandharamon the shoulder — on the shoulder; amlānaquite fresh — quite fresh; lakṣmyābeauty — beauty; vanaby a flower garland-mālayāby a flower garland — by a flower garland; ācitamspread over — spread over.
His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers.
The ornaments, flowers, clothing and all the other decorations on the transcendental body of the Personality of Godhead are identical with the body of the Lord. None of them are made of material ingredients; otherwise there would be no chance of their decorating the body of the Lord. As such, in the paravyoma, spiritual varieties are also distinguished from the material variegatedness.