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Śrīmad-Bhāgavatam 1.9.35
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A.C. Bhaktivedanta Swami Prabhupada
TEXT 35
- sapadi sakhi-vaco niśamya madhye
- nija-parayor balayo rathaṁ niveśya
- sthitavati para-sainikāyur akṣṇā
- hṛtavati pārtha-sakhe ratir mamāstu
sapadion the battlefield — on the battlefield; sakhicommand of the friend-vacaḥcommand of the friend — command of the friend; niśamyaafter hearing — after hearing; madhyein the midst — in the midst; nijaHis own — His own; parayoḥand the opposite party — and the opposite party; balayoḥstrength — strength; rathamchariot — chariot; niveśyahaving entered — having entered; sthitavatiwhile staying there — while staying there; paraof the soldiers on the opposite side-sainikaof the soldiers on the opposite side — of the soldiers on the opposite side; āyuḥduration of life — duration of life; akṣṇāby looking over — by looking over; hṛtavatiact of diminishing — act of diminishing; pārthaof Arjuna, son of Pṛthā (Kuntī) — of Arjuna, son of Pṛthā (Kuntī); sakheunto the friend — unto the friend; ratiḥintimate relation — intimate relation; mamamy — my; astulet there be — let there be.
In obedience to the command of His friend, Lord Śrī Kṛṣṇa entered the arena of the Battlefield of Kurukṣetra between the soldiers of Arjuna and Duryodhana, and while there He shortened the life spans of the opposite party by His merciful glance. This was done simply by His looking at the enemy. Let my mind be fixed upon that Kṛṣṇa.
In the Bhagavad-gītā (BG 1.21-25, Not yet available in the library. Try the live source.) Arjuna ordered the infallible Lord Śrī Kṛṣṇa to place his chariot between the phalanxes of the soldiers. He asked Him to stay there until he had finished observing the enemies he had to face in the battle. When the Lord was so asked, He at once did so, just like an order carrier. And the Lord pointed out all the important men on the opposite side, saying, "Here is Bhīṣma, here is Droṇa," and so on. The Lord, being the supreme living being, is never the order supplier or order carrier of anyone, whoever he may be. But out of His causeless mercy and affection for His pure devotees, sometimes He carries out the order of the devotee like an awaiting servant. By executing the order of a devotee, the Lord becomes pleased, as a father is pleased to carry out the order of his small child. This is possible only out of pure transcendental love between the Lord and His devotees, and Bhīṣmadeva was quite aware of this fact. He therefore addressed the Lord as the friend of Arjuna.
The Lord diminished the duration of life of the opposite party by His merciful glance. It is said that all the fighters who assembled on the Battlefield of Kurukṣetra attained salvation by personally seeing the Lord at the time of death. Therefore, His diminishing the duration of life of Arjuna's enemy does not mean that He was partial to the cause of Arjuna. Factually He was merciful to the opposite party because they would not have attained salvation by dying at home in the ordinary course of life. Here was a chance to see the Lord at the time of death and thus attain salvation from material life. Therefore, the Lord is all good, and whatever He does is for everyone's good. Apparently it was for the victory of Arjuna, His intimate friend, but factually it was for the good of Arjuna's enemies. Such are the transcendental activities of the Lord, and whoever understands this also gets salvation after quitting this material body. The Lord does no wrong in any circumstance because He is absolute, all good at all times.