Display
Devanagari is shown only when this page stored it. Harvard-Kyoto and ASCII are generated from the IAST verse.
Vanisource / Original texts
Bhagavad-gītā 2.63
DonateSave this passage to keep a private note on this device. Notes are not sent to Vedawiki.
Cite
The source revision identifier is retained; its timestamp was not separately queried.
Source illustrations remain online: their exact image bytes were verified on 26 October 2026. Linked shared-image description pages have no local Vanisource page record and are not stored here; original links are retained.
Source navigation
A.C. Bhaktivedanta Swami Prabhupada
TEXT 63
- क्रोधाद्भवति सम्मोहः सम्मोहात्स्मृतिविभ्रमः ।
- स्मृतिभ्रंशाद् बुद्धिनाशो बुद्धिनाशात्प्रणश्यति ॥६३॥
- krodhād bhavati sammohaḥ
- sammohāt smṛti-vibhramaḥ
- smṛti-bhraṁśād buddhi-nāśo
- buddhi-nāśāt praṇaśyati
krodhātfrom anger—from anger; bhavatitakes place—takes place; saṁmohaḥperfect illusion—perfect illusion; saṁmohātfrom illusion—from illusion; smṛtiof memory—of memory; vibhramaḥbewilderment—bewilderment; smṛti-bhraṁśātafter bewilderment of memory—after bewilderment of memory; buddhi-nāśaḥloss of intelligence—loss of intelligence; buddhi-nāśātand from loss of intelligence—and from loss of intelligence; praṇaśyatifalls down—falls down.
From anger, delusion arises, and from delusion bewilderment of memory. When memory is bewildered, intelligence is lost, and when intelligence is lost, one falls down again into the material pool.
By development of Kṛṣṇa consciousness one can know that everything has its use in the service of the Lord. Those who are without knowledge of Kṛṣṇa consciousness artificially try to avoid material objects, and as a result, although they desire liberation from material bondage, they do not attain to the perfect stage of renunciation. On the other hand, a person in Kṛṣṇa consciousness knows how to use everything in the service of the Lord; therefore he does not become a victim of material consciousness. For example, for an impersonalist, the Lord, or the Absolute, being impersonal, cannot eat. Whereas an impersonalist tries to avoid good eatables, a devotee knows that Kṛṣṇa is the supreme enjoyer and that He eats all that is offered to Him in devotion. So, after offering good eatables to the Lord, the devotee takes the remnants, called prasādam. Thus everything becomes spiritualized and there is no danger of a downfall. The devotee takes prasādam in Kṛṣṇa consciousness, whereas the nondevotee rejects it as material. The impersonalist, therefore, cannot enjoy life due to his artificial renunciation; and for this reason, a slight agitation of the mind pulls him down again into the pool of material existence. It is said that such a soul, even though rising up to the point of liberation, falls down again due to his not having support in devotional service.