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Bhagavad-gītā 18.22
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A.C. Bhaktivedanta Swami Prabhupada
TEXT 22
- यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् ।
- अतत्त्वार्थवदल्पं च तत्तामसमुदाहृतम् ॥२२॥
- yat tu kṛtsna-vad ekasmin
- kārye saktam ahaitukam
- atattvārtha-vad alpaṁ ca
- tat tāmasam udāhṛtam
yatthat which — that which; tubut — but; kṛtsnaas all in all-vatas all in all — as all in all; ekasminin one — in one; kāryework — work; saktamattached — attached; ahaitukamwithout cause — without cause; atattvawithout knowledge of reality-arthawithout knowledge of reality-vatwithout knowledge of reality — without knowledge of reality; alpamvery meager — very meager; caand — and; tatthat — that; tāmasamin the mode of darkness — in the mode of darkness; udāhṛtamis said to be — is said to be.
And that knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness.
The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. He is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. Such knowledge has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending and mating. Such knowledge is described here as the product of the mode of darkness. In other words, knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness, knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion, and knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance.