The face is the index of the mind

SB 1.16.19, Purport: The people of the world in this age of Kali are always full of anxieties. Everyone is diseased with some kind of ailment. From the very faces of the people of this age, one can find out the index of the mind. Everyone feels the absence of his relative who is away from home. The particular symptom of the age of Kali is that no family is now blessed to live together. To earn a livelihood, the father lives at a place far away from the son, or the wife lives far away from the husband and so on. There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy.

SB 4.21.15, Translation and Purport: King Pṛthu's body was tall and sturdy, and his complexion was fair. His arms were full and broad and his eyes as bright as the rising sun. His nose was straight, his face very beautiful and his personality grave. His teeth were set beautifully in his smiling face.

Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful. As will be apparent from the following verses, it is to be concluded that not only were Mahārāja Pṛthu's bodily features attractive, as described here, but he had specific all-auspicious signs in his bodily construction.

As it is said, "The face is the index of the mind." One's mental constitution is exhibited by his facial features. The bodily features of a particular person are exhibited in accordance with his past deeds, for according to one's past deeds, his next bodily features—whether in human society, animal society or demigod society—are determined. This is proof of the transmigration of the soul through different types of bodies.

SB 4.29.63, Translation and Purport: One can understand the mental or conscious position of a living entity by the activities of two kinds of senses—the knowledge—acquiring senses and the executive senses. Similarly, by the mental condition or consciousness of a person, one can understand his position in the previous life. There is an English proverb that says, "The face is the index of the mind." If one is angry, his anger is immediately expressed in his face. Similarly, other mental states are reflected by the actions of the gross body. In other words, the activities of the gross body are reactions of the mental condition. The mind's activities are thinking, feeling and willing. The willing portion of the mind is manifest by the activities of the body. The conclusion is that by the activities of the body and senses, we can understand the condition of the mind. The condition of the mind is affected by past activities in the past body. When the mind is joined with a particular sense, it immediately becomes manifest in a certain way. For instance, when there is anger in the mind, the tongue vibrates so many maledictions. Similarly, when the mind's anger is expressed through the hand, there is fighting. When it is expressed through the leg, there is kicking. There are so many ways in which the subtle activities of the mind are expressed through the various senses. The mind of a person in Kṛṣṇa consciousness also acts in a similar way. The tongue chants Hare Kṛṣṇa, the mahā-mantra, the hands are raised in ecstasy, and the legs dance in Kṛṣṇa consciousness. These symptoms are technically called aṣṭa-sāttvika-vikāra [Cc. Antya 14.99]. Sāttvika-vikāra is transformation of the mental condition in goodness or sometimes transcendental ecstasy.

SB 6.14.22, Translation and Purport: Śukadeva Gosvāmī said: O King Parīkṣit, although the great sage Aṅgirā knew everything, he inquired from the King in this way. Thus King Citraketu, desiring a son, bent low in great humility and spoke to the great sage as follows. Since the face is the index to the mind, a saintly person can study the condition of one's mind by seeing his face. When Aṅgirā Ṛṣi remarked about the King's discolored face, King Citraketu explained the cause of his anxiety as follows.

Renunciation Through Wisdom 2.6: At the time of death, our state of consciousness determines our next birth. Death destroys the body made up of the five gross elements, but the subtle body, consisting of mind, intelligence, and false ego, remains. As the air carries the scent of the place it blows over, so the soul carries a person's subtle body of mind, intelligence, and false ego, along with his state of consciousness, on to his next birth, and his body is determined accordingly. When a breeze blows over a garden, it carries the fragrance of flowers with it, but when it blows over a rubbish heap, the breeze is filled with the stench. Similarly, the activities a person performs during his lifetime continuously influence his mentality, and at the time of death the cumulative effect of these activities determines his state of consciousness. Thus the subtle body formed during one's lifetime is carried over to one's next birth and manifests as the soul's next gross body. Naturally, therefore, the gross body reflects one's state of consciousness. As the popular saying goes, "The face is the index of the mind." And the mind is the product of the activities of one's present and previous lives. In other words, one's mind, intelligence, and false ego, which are influenced by one's habits in this and previous births, form the matrix that determines the type of body and mentality one will have in the next life. Hence the connection between one's previous, present, and future lives is the mind, intelligence, and false ego.

Lecture on SB 1.15.32 -- Los Angeles, December 10, 1973: So now our consciousness is immortal consciousness or mortal consciousness, that is to be seen. I am absorbed in thought of this mortal consciousness, "This is my country, this is my body, this is my family, this is my community, this is my nation..." They are all mortal. But immortal consciousness is that "I am Kṛṣṇa's." That is immortal consciousness. "Kṛṣṇa is mine, and I am Kṛṣṇa's." This is immortal consciousness. When you come to this consciousness—that is called Kṛṣṇa consciousness—then you are saved. Immortal consciousness. So long you have got temporary consciousness, then... Just like our mind changes. I accept something now; I reject something again. So this body is being manufactured according to the acceptance and rejection of my mind. The body is formed. Otherwise why we have different body? We are sitting here, so many boys and girls, ladies and gentlemen. Nobody's body will exactly tally with others' body. No. Because the face is the index of mind. You have got different types of mind; therefore you have got different types of body, not every one.

Lecture on SB 6.1.20 -- Chicago, July 4, 1975: unless you take to Kṛṣṇa consciousness, how to create first-class man, you are doomed. You must know this. Therefore, those who have taken to Kṛṣṇa consciousness, it is my request that you help your countrymen how to become... At least, there must be a section of men first-class so that people will see. They are appreciating. I know that. When I was going from Los Angeles to Hawaii, one priest in plain dress came to see me. He came to..., "Oh, Swamiji, can I speak with you?" "Yes, come here." So his first question was that "How your disciples look so bright?" They are appreciating that "Here is a first-class man." So I replied, "The process is so nice. Face is the index of mind. If you become purified within, then your faces will be bright. If you dirty within his heart, how you can be brightened? No, that is not possible. Face is the index of mind." So this Hare Kṛṣṇa mantra means to purify inside. Purify inside. Ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇam [Cc. Antya 20.12]. So, of course, we are trying our best. Now, you American boys and girls, try to understand more and more and help your countrymen how to become first-class men. That I have requested every time, that from material point of view, you are already first class because you are not poverty-stricken. You have got enough everything.

Lecture on SB 6.1.32 -- Surat, December 16, 1970: Sarve padma-palāśākṣāḥ. They were very much satisfied by seeing the Viṣṇudūtas. Just like in your country they are very much satisfied by seeing your face. They have named you "bright-faced." Why? You are naturally very beautiful, but they understand, your countrymen, that you have become more beautiful by Kṛṣṇa consciousness. That's a fact. (aside): You can sit down there. This is disturbing. So Kṛṣṇa consciousness is so nice that naturally it will make you beautiful, not black-faced, not morose—beautiful face. That is the sign of spiritual advancement. By the face you'll understand that "Here is a man who is spiritually advanced." Pratyakṣam avagamaṁ dharmyam. This process of spiritual consciousness can be directly perceived. It is not theoretical: "Oh, I am a very great devotee." No. Simply theoretical understanding, "I am a great devotee..." From the very face it will be understood. Face is the index of mind, how you are thinking. If you are thinking of Kṛṣṇa always, then your face will be beautiful. Therefore it is called pratyakṣam avagamaṁ dharmyam, direct perception. There is no theoretical. It is practical. Pratyakṣyam avagamaṁ dharmyaṁ su-sukham.

Lecture on SB 7.7.22-26 -- San Francisco, March 10, 1967: There are so many physical changes. We have seen it practically. Yes. Some of our students, so long he was here, he was so nice. He was so glowing. And as soon as he has left, he has become just like damn rascal. Yes. We are experiencing practically. There are so many instances. Because my face is the index of mind, so similarly, what is going on within you, that will be reflected. That will be reflected. Caitanya Mahāprabhu was asked that "How can I understand...?" One of His disciples inquired from Caitanya Mahāprabhu, "How can I understand that a man is in Kṛṣṇa consciousness?" He immediately replied, "If you see a man and at once you remember Kṛṣṇa, you must know that he is in Kṛṣṇa consciousness." It is such a nice thing. By seeing the face, by seeing the appearance of a person, if you remember Kṛṣṇa, you should know that "This man is in Kṛṣṇa consciousness." So there is change of physical feature also.

Interview -- February 1, 1968, Los Angeles: Prabhupāda: But our students are strictly forbidden to have illicit sex life or meat-eating or intoxication or gambling. These four things are strictly forbidden for our students. And they take it seriously. We get our... In your country boys and girls, they live as friend. I don't allow that. If there is such friendship, I immediately ask them, if they become my student, I immediately ask them to be married. And this experiment has proved very successful. I got these young boys and girls married, and they are very happily living, and husband and wife, they are preaching. All my students in London—there are six boys and girls—they were married by me, and they are doing very nicely. So the Kṛṣṇa consciousness movement is very nice in everywhere, especially in this country. That is my opinion. And people will be benefited, especially the younger section who were feeling frustration in every respect, and they are now happy. It is practical. Just ask any one of my students how they are happy. You have seen in our temple how happily they are living and dancing from their face. Face is the index of mind. You will understand from their face how happy they are feeling. They are not smoking. They are not taking marijuana or are taking... No. This nonsense we don't allow. Simple food and chanting. That makes them happy. Simple thing.

Letter to Jadurani -- Los Angeles 3 July, 1971: Nobody is free from anxiety. The soul is suffering and that is expressed through the manifested body. Not that the body is suffering separately. Just like, face is the index of the mind. Nobody can see the mind, but by the face it is understood that the person is in good mental condition. So the body suffering is the reflection of the soul suffering. So the king in your painting is not really happy, but rather full of anxieties. That is to be shown. Another example is that when my garments are dirty, I, the living entity, am not taking care of my dress. So from my dress, it appears how I am taking care. Similarly the condition of the soul is expressed through the body. When water is hot, that you cannot show by painting. You cannot paint the heat; you must touch the water. So by seeing the expression of the bodily features, one can understand whether the soul is happy or not.