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Vaniquotes / Collected teachings
Absolute Knowledge
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Theme Analysis
Śrīla Prabhupāda explains that absolute knowledge is fundamentally different from the relative knowledge of the material world. It is not merely the impersonal negation of material duality, but the complete realization of Brahman, Paramātmā, and ultimately Bhagavān. Because the Supreme Lord is absolute, there is no difference between Kṛṣṇa and His holy name, form, qualities, or pastimes. By engaging in devotional service, one directly contacts absolute knowledge. Since our material senses are imperfect, Śrīla Prabhupāda stresses that we cannot attain this realization through mental speculation; we must receive it through paramparā, hearing directly from the Supreme Person or His bona fide representatives. A lack of this absolute knowledge is simply māyā, but when one is situated in it, the false conception of material life is completely removed.
- The Ultimate Platform: True absolute knowledge goes beyond the impersonal Brahman and localized Paramātmā to the realization of Bhagavān, the Supreme Personality of Godhead.
- The Non-Dual Lord: Kṛṣṇa is identical to His name, form, and instructions. Associating with any of them means associating with absolute knowledge.
- Beyond Illusion: The lack of absolute knowledge is the very definition of māyā, which keeps the conditioned soul bound by dualities.
- The Descending Process: Absolute knowledge cannot be manufactured by the imperfect mind; it must be heard from the Absolute Truth via the disciplic succession.
- The Spiritual Reality: In the absolute realm, everything is of the same spiritual quality, rendering all activities performed for the Lord equally absolute.
- Explore the synthesized essence of this category in this Vanipedia article: The Non-Dual Nature of Absolute Knowledge.
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "Absolute Knowledge"
The following 43 pages are in this category, out of 43 total.
1
A
- Absolute knowledge consists of Brahman, Paramatma and Bhagavan. This conclusion is not the same as that of the monists
- After many millions upon millions of births, when one is complete in absolute knowledge, one still may not attain liberation, yet this man (Haridasa Thakura) says that one may attain it simply by the awakening of a glimpse of the holy name
- After the great saint Visrava, the master of mystic yoga, received absolute knowledge from his father, he begot in the womb of Ilavila the greatly celebrated son known as Kuvera, the giver of money
- Although He (omkara) has no material form, He is unlimitedly expanded, and He has unlimited form. By understanding omkara one can become free from the duality of the material world and attain absolute knowledge
- Anyone who has knowledge, not only this knowledge, absolute knowledge as well as relative knowledge, such class of men is called the brahmanas, the most intelligent class
- Anything about Krsna is Krsna. This is called absolute knowledge. So either you chant the Krsna's name or you worship Krsna's form - everything is Krsna
- As soon as one is situated in absolute knowledge, his material conception of life is removed, or he emerges from a false conception of life. Thus the function of the pure soul is revived in spiritual realization
B
- Bhagavan, the S Personality of Godhead, beyond the sense perception. This impersonal concept of the Absolute Truth is in negation of the material duality. But that is not absolute knowledge. Absolute knowledge is that when we reach bhagavantam adhoksajam
- Brahman, who is greater than the greatest, is the Supreme Personality of Godhead. He is full in six opulences, and therefore He is the reservoir of ultimate truth and absolute knowledge
- By attainment of absolute knowledge, one can be in association with the Lord constantly, even in this present life, simply by hearing, chanting, thinking of and worshiping the Supreme Lord
E
- Each and every one of the countless universes is full of innumerable planets with different constitutions and atmospheres. All these come from the unlimited nondual Brahman, or Complete Whole, which exists in absolute knowledge
- Evam parampara. So absolute knowledge can be achieved when we hear from the Absolute. No person in the relative world can inform us about the absolute knowledge. That is not possible
F
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. Such persons can simply think of the pastimes of the Lord and get full benefit
- For persons who are not very advanced in absolute knowledge of the Supreme, Lord Krsna exhibits His transcendental pastimes. They can simply think of the pastimes of the Lord and get the full benefit
I
- In the Bhagavad-gita (BG 7.16) Krsna says: "O best among the Bharatas (Arjuna), four kinds of pious men render devotional service unto Me - the distressed, the desirer of wealth, the inquisitive and he who is searching for knowledge of the Absolute"
- In the material world there is difference between a sweeper and a cook; in the spiritual world a person who sweeps the temple and a person who worships in the temple are all the same. That is absolute knowledge
- In this material world, the holy name of Visnu is all-auspicious. Visnu's name, form, qualities and pastimes are all transcendental, absolute knowledge
- Indian civilization is carried on the advice of the acarya-sampradaya. So all the acaryas like Sankaracarya, Ramanujacarya, Madhvacarya, they all accept Krsna as the Absolute Truth. So when we hear from Krsna, then we get absolute knowledge
- It is necessary at the present moment to understand something about absolute knowledge if we want to bring the human race back to sanity. Thus intelligent persons or leaders of men should not devote their energies only for worldly betterment
- It is quite possible to have His association simply by following His instruction because the Lord and His instruction and the Lord and His name, fame, attributes and paraphernalia are all identical with Him, being absolute knowledge
O
- One who has acquired absolute knowledge and who always meditates on the Absolute Truth, knowledge, the unlimited and the Brahman effulgence, thus keeping himself in transcendental bliss, is called Ananda-brahmacari
- One who has become very expert in absolute knowledge, who is situated in the Absolute Truth, and who always discusses the Absolute Truth is called Puri
- One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramatma because Bhagavan is the ultimate platform of absolute knowledge
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
T
- The absolute knowledge explained by the Lord to His mother is described by Srila Bhaktivinoda Thakura in his Amrta-pravaha-bhasya
- The actual position is that the Lord can measure it (spiritual happiness), but the happiness in the Lord is also identical with the Lord on account of absolute knowledge
- The apparent wounds caused by the sharpened arrows are misleading to the common man, but one who has a little absolute knowledge can understand the transcendental exchange (between Bhismadeva and Krsna) in the chivalrous relation
- The Bhagavad-gita (BG 14.27) clearly mentions that the impersonal Brahman is dependent upon Govinda. That is the real conception of absolute knowledge
- The happiness in the Lord is also identical with the Lord on account of absolute knowledge. So the happiness derived from the Lord may be measured by the Lord, but the happiness increases again, and the Lord measures it again
- The lack of absolute knowledge is called maya. One who is not Krsna conscious is ruled by the spell of maya under the control of a duality in knowledge
- The Seventh Chapter of Bhagavad-gita is giving us some hint about the absolute world, absolute knowledge. How that knowledge can be attained, that is being spoken by the Absolute, Supreme Person, Krsna. Krsna is the Absolute Supreme Person
- The word brahman indicates the greatest in all respects. The Lord is the greatest in all opulences. No one can excel Him in wealth, strength, fame, beauty, knowledge and renunciation. Thus brahman indicates the Supreme Personality of Godhead, Krsna
- There is (absolute knowledge). But you rascal, you do not take it. That is your fault
- To become absorbed in the transcendental name, quality, form and activities of the Supreme Person, Vasudeva, means to change the temper of the mind from matter to absolute knowledge
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