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CC Adi-lila 01.002 vande sri-krsna-caitanya... cited
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Expressions researched:
"They have arisen simultaneously on the horizon of Gauda"
|"citrau san-dau tamo-nudau"
|"gaudodaye puspavantau"
|"nityanandau sahoditau"
|"vande sri-krsna-caitanya-"
Srimad-Bhagavatam
SB Canto 7
Otherwise, if one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body, which acts as the chariot, to the path of sense gratification. When one is thus attracted again by the rogues of viṣaya—eating, sleeping and mating—the horses and chariot driver are thrown into the blinding dark well of material existence, and one is again put into a dangerous and extremely fearful situation of repeated birth and death.
Without the protection of Gaura-Nitāi—Kṛṣṇa and Balarāma—one cannot get out of the dark well of ignorance in material existence. This is indicated here by the word nocet, which means that one will always remain in the dark well of material existence. The living entity must get strength from Nitāi-Gaura, or Kṛṣṇa-Balarāma. Without the mercy of Nitāi-Gaura, there is no way to come out of this dark well of ignorance. As stated in the Caitanya-caritāmṛta (CC Adi 1.2):
- vande śrī-kṛṣṇa-caitanya-
- nityānandau sahoditau
- gauḍodaye puṣpavantau
- citrau śandau tamo-nudau
"I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all." This material world is a dark well of ignorance. The fallen soul in this dark well must take shelter of the lotus feet of Gaura-Nitāi, for thus he can easily emerge from material existence. Without Their strength, simply attempting to get out of the clutches of matter by speculative knowledge will be insufficient.
Sri Caitanya-caritamrta
CC Adi-lila
I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
"I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all."
I offer my obeisances to all the dear devotees of Śrī Caitanya Mahāprabhu, the eternal tree of love of Godhead. I offer my respects to all the branches of the tree, the devotees of the Lord who distribute the fruit of love of Kṛṣṇa.
CC Madhya-lila
I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all.
I offer my respectful obeisances unto Lord Śrī Caitanya Mahāprabhu. He is an ocean of transcendental mercy, and although the subject matter of bhakti-yoga is very confidential, He has nonetheless manifested it so nicely, even in this Age of Kali, the age of quarrel.
Lectures
Sri Caitanya-caritamrta Lectures
Pradyumna: "I offer my respectful obeisances unto Śrī Kṛṣṇa Caitanya and Lord Nityānanda, who are like the sun and moon. They have arisen simultaneously on the horizon of Gauḍa to dissipate the darkness of ignorance and thus wonderfully bestow benediction upon all."
Prabhupāda:
- vande śrī-kṛṣṇa-caitanya-
- nityāndandau sahoditau
- gauḍodaye puṣpavantau
- citrau śandau tamo-nudau
- (CC Adi 1.2)
So yesterday we discussed the first verse,
- (vande) gurūn īśa-bhaktān
- īśam īśāvatārakān
- tat-prakāśāṁś ca tac-chaktiḥ
- kṛṣṇa-caitanya-saṁjñakam
- (CC Adi 1.1)
This is ignorance. But this ignorance is going on all over the world. That's a fact, this ignorance.
Therefore in the beginning the author said,
- vande śrī-kṛṣṇa-caitanya-
- nityānanda sahoditau
- gauḍodaye puṣpavantau
- citrau śandau tamo-nudau
- (CC Adi 1.2)
Śrī Caitanya Mahāprabhu and Nityānanda Prabhu, both of Them have come to deliver these fallen souls of this material world who are in the darkness of conception.